STILL'S
UNDERGROUND RAIL ROAD RECORDS,
REVISED EDITION.
(Previously Published in 1879 with title: The Underground Railroad)
WITH A LIFE OF THE AUTHOR.
NARRATING
THE HARDSHIPS, HAIRBREADTH ESCAPES AND DEATH STRUGGLES
OF THE
SLAVES
IN THEIR EFFORTS FOR FREEDOM.
TOGETHER WITH
SKETCHES OF SOME OF THE EMINENT FRIENDS OF FREEDOM, AND
MOST LIBERAL AIDERS AND ADVISERS OF THE ROAD
BY
WILLIAM STILL,
For many years connected with the Anti-Slavery Office in
Philadelphia, and Chairman of the Acting
Vigilant Committee of the Philadelphia Branch of the Underground
Rail Road.
Illustrated with 70 Fine Engravings
by Bensell, Schell and Others,
and Portraits from Photographs from Life.
Thou shalt not deliver unto his
master the servant that has escaped from his master unto thee. -
Deut. xxiii 16.
SOLD ONLY BY SUBSCRIPTION.
PHILADELPHIA:
WILLIAM STILL, PUBLISHER
244 SOUTH TWELFTH STREET.
1886
pp. 613 - 622
PORTRAITS AND SKETCHES
ESTHER MOORE.
For many years no woman living
in Philadelphia was better known to the colored people
of the city generally, than Esther Moore.
No woman, white or colored, living in the Philadelphia
for the same number of years, left her home oftener,
especially to seek out and aid the weary travelers
escaping from bondage, than did this philanthropist.
It is hardly too much to say that with her own hand she
administered to hundreds. She begged of the
Committee, as a special favor, that she might be duly
notified of every fugitive reaching Philadelphia, and
actually felt hurt if from any cause whatever this
request was not complied with. For it was her
delight to see the fugitives individually, take them by
the hand and warmly welcome them to freedom. She
literally wept with those who wept, while in tones of
peculiar love, sincerity, and firmness, she lauded them
for their noble daring, and freely expressed her entire
sympathy with them, and likewise with all in the
prison-house. She condemned Slavery in all its
phases, as a "monster to be loathed as the enemy of God
and man."
Often after listening attentively for hours together to
recitals of a very harrowing nature, especially from
females, her mind would seem to be filled with the
sufferings of the slave and it was hard for her to
withdraw from them even when they were on the eve of
taking up their march for a more distant station; and
she never thought of parting with them without showing
her faith by her works putting "gold dollar" in
the hand of each passenger, as she knew that it was not
in the power of the Committee to do much more than
defray their expenses to the next station, to New York
sometimes, to Elmira at other times, and now and then
clear through to Canada. She desired at other
times, and now and then clear through to Canada.
She desired that they should have at least one dollar to
fall back upon, independent of the Committee's aid.
This magnanimous rule of giving the gold dollar was
adopted by her shortly after her passage of the Fugitive
Slave Law, which daily vexed her righteous soul, and was
kept up as long as she was able to leave her
house, which was within a short time of her death.
Not only did Esther Moore manifest such marked
interest in the fugitive but she likewise took an
abiding interest in visiting the colored people in their
religious meetings, schools, and societies, and whenever
they way opened and the Spirit moved her she would take
occasion to address them in the most affectionate
manner, in regard to their present and future welfare,
choosing for her theme the subjects of temperance,
education, and slavery.
[pg. 614]
Nor did she mean that her
labors in the interest of the oppressed should cease
with her earthly existence, as the following extracts
from her last will and testament I will prove:
2d Item. I give and bequeath to my executors,
hereinafter named, the sum of Twelve hundred dollars, in
trust to invest in ground rent, or City of Philadelphia
Loans at their disposal or discretion to pay the
interest or income arising therefrom annually. To
be applied, the interest of the Twelve hundred dollars
above mentioned, for educational purposes alone, for
children of both sexes of color, in Canada, apart from
all sectarian or traditional dogmas, which is the only
hope for the rising generation. The application of
this money is intended to remain perpetual.
7th Item. I give and bequeath to my executors the
sum of one hundred dollars, to be expended by them in
educating and assisting to clothe Phaeton? and Pliney
J. Lock, the son of Ishmael Lock, deceased,
and Matilda Lock (his wife). My will is
that it shall be given out descretionally by my
executors for the purpose above mentioned.
17th Item. I give and bequeath to
Oliver Johnson, editor of the Pennsylvania Freeman,
one hundred dollars, if he be living at my death; if not
living, to go with the remainder of my estate. My
will is that if Oliver Johnson, be not living at
my death his bequest go with my estate.
18th Item. I give and bequeath to Cyrus
Burleigh, lecturer and agent for the Pennsylvania
Anti-slavery Society, one hundred dollars, if Cyrus
be living at my death. If not living at my death,
his bequest, Cyrus Burleigh's I wish to go with
the residue of my estate. The untiring vigilance
of these two young men, in devoting the best of their
days to the rescue and emancipation of the poor and down
trodden fugitives has obtained for them a warm place in
my heart. And may heaven's richest blessings
reward them. They have ministered more than "the
cup of water."
Item 19th. I give and bequeath unto the
Association for the care of Colored Orphans of
Philadelphia, called the Shelter for the use and benefit
of colored orphans of both sexes, to be paid into the
hands of the treasurer for the time being, for the use
of said Society all the rest and remainder of my estate.
I wish my Executors or Trustees to carry out my
views in regard to the education of colored children in
Canada, by paying over the interest arising annually
from the twelve hundred dollars mentioned in the second
item to such school or schools as in their judgment they
may deem best. My desire being the benefit of such
children who may be in the same neighborhood with them.
The interest arising from the twelve hundred dollars
mentioned in second item for the purpose of educating
colored children in Canada is intended to remain
perpetual.
* * * * * * * * * * * * *
*
I give and bequeath to William Still, of
Philadelphia, now employed in
[pg. 615]
an Anti-slavery office, in Fifth St.,
Philadelphia, February 21, the sum of one hundred
dollars; and request my executors and trustees to pay
over that amount out of my estate.
Esther Moore, was not rich in this world's goods,
but was purely benevolent and rich in good works towards
her fellow-men, hating every form of oppression and
injustice, and an uncompromising witness against
prejudice on account of color. Such a friend as
was Esther Moore during these many dark years of
kidnapping, slave-catching, mob violence, and bitter
prejudice which the colored people were wont to
encounter, should never be forgotten.
The legacy devised for educational purposes was applied
in due time, after one of the executors in company with
his wife, Dr. J. Wilson and Rachel Barker Moore,
visited the various settlements of fugitives in Canada,
expressly with a view of finding out where the fund
would do the most good, in accordance with the
testator's wishes. And although the testator has
been dead seventeen years, her legacy is still doing its
mission in her name, in a school, near Chatham, Canada
West.
In order to complete this sketch, it is only necessary
that we should copy the beautiful and just tribute to
her memory, written by Oliver Johnson, editor of
the "National Anti-slavery Standard," and published in
the columns thereof, as follows:
DEATH OF A NOBLE
WOMAN.
[From the "National Anti-Slavery Standard."]
Just as our paper is going to press, there comes to us
intelligence of the death of our beloved and revered
friend, Esther Moore, widow of the late Dr.
Robert Moore, of Philadelphia. She expired on
Tuesday morning, November 21st, 1854, of gout of the
heart, after a short, but painful illness, in the
eightieth year of her age.
The writer of this first became acquainted with her in
1836, and, at various times, since then, has met her at
Anti-slavery meetings, or in familiar intercourse at her
own house. Her most remarkable traits of character
were an intense hatred of oppression in all its forms, a
corresponding love for the oppressed, an untiring
devotion to their welfare, and a courage that never
quailed before any obstacles, however formidable.
Her zeal in behalf of the Anti-slavery cause, and
especially in behalf of the fugitive, a zeal that
absorbed all the powers of her noble nature, was a
perpetual rebuke to the comparative coldness and
indifference of those around her. We well remember
how her soul was fired with a righteous indignation when
upwards of thirty innocent persons, most of them colored
people, were thrown into prison in Philadelphia, upon a
charge of treason, for their alleged participation in
the tragedy at Christmas. Day after day did she
visit the prisoners in their cells, to minister to their
wants, and cheer them in their sorrow;
[pg. 616]
and during the progress
of Hanway's trial, her constant presence in the
court-room, and her frequent interviews with the
District Attorney, attested her deep anxiety as to the
result of the impending struggle. When we last saw
her, about a month since, she was engaged in collecting
a large sum of money to ransom a family of slaves, whose
peculiar condition had enlisted her deepest sympathy.
Notwithstanding her age and infirmities, she had
enlisted in this work with a zeal which, even in a
younger person, would have been remarkable. For
many days, perhaps for many weeks, she went from door to
door, asking for the means whereby to secure the freedom
and the happiness of an enslaved and plundered
household.
As a member of the Society of Friends, she lamented the
guilty supineness of that body, in regard to the
question of Slavery, and often, in its meetings, as well
as in private intercourse, felt herself constrained to
utter the language of expostulation and rebuke. In
this, as in other relations of life, she was obedient to
the revelation of God in her own soul, and a worthy
example of fidelity to her convictions of duty.
Her step-son, J. Wilson Moore, in a letter to us
announcing her deceased, says:
Among the last injunctions she gave, was, "Write to
Oliver Johnson, and tell him I die firm in the
faith! MIND THE SLAVE!" She had enjoyed
excellent health the last few years, and continued
actively engaged in works of benevolence. During
the last few weeks, she had devoted much time and labor
to the collection of funds for the liberation of ten
slaves in North Carolina, who had been promised their
freedom at the comparatively small amount.
Notwithstanding her great bodily suffering, her mind was
clear to the last, expressing her full assurance of
Devine approbation in the course she had taken.
This is all that we can now say of the life of our
revered and never-to-be-forgotten friend. Perhaps
some one who knew her more intimately than we did, and
who is better acquainted with the history of her life
and labors, will furnish us with a more complete sketch.
If so, we shall publish it with great satisfaction.
Happy! ay, happy! let
her ashes rest;
Her heart was honest, and she did her best;
In storm and darkness, evil and dismay,
The star of duty was her guiding ray.
Her injunction to 'MIND THE SLAVE," comes to us as the
dying admonition of one, whose life was a beautiful
exemplification of the duty and the privilege thus
enjoined. It imposes, indeed, no new obligation;
but coming from such a source, it will linger in our
memory while life and its scenes shall last, inspiring
in us, we hope, a purer and a more ardent devotion to
the cause of freedom and humanity. And may we not
hope that others also, will catch a new inspiration from
the dying message of our departed friend: "MIND THE
SLAVE!"
[pg. 617]
ABIGAIL GOODWIN.
Contemporary with Esther Moore, and likewise an
intimate personal friend of hers, Abigail Goodwin,
of Salem, N. J., was one of the rare, true friends to
the Underground Rail Road, whose labors entitle her name
to be mentioned in terms of high praise.
A. W. M. a most worthy lady, in a letter to a
friend, refers to her in the following language:
"From my long residence under the same roof, I learned
to know well her uncommon self-sacrifice of character,
and to be willing and glad, whenever in my power, to
honor her memory. But, yet I should not know what
further to say about her than to give a very few words
of testimony to her life of ceaseless and active
benevolence, especially toward the colored people.
"Her life outwardly was wholly uneventful; as she lived
out her whole life of seventy-three years in the
neighborhood of her birth-place."
With regard to her portrait, which was solicited
for this volume, the same lady thus writes: "No
friend of hers would for a moment think of permitting
that miserable caricature, the only picture existing
meant to represent her, to be given to the public.
I cannot even bear to give a place in my little album to
so mournful and ridiculous a representation of her
interesting face."
*
*
*
*
*
*
"You wonder why her sister, E., my loved and faithful
friend, seems to be so much less known among
anti-slavery people than Abbie? One reason
earnestness, was not quite so absorbingly
exclusive. Betsy
economized greatly in order to give to the cause, but
Abby denied herself even
necessary apparel, and Betsy has often said
that few beggars came to our doors whose garments were
so worn, forlorn, and patched-up as Abby's. Giving
to the colored people was a perfect passion with
her; consequently she was known as a larger giver than
Betsy.
"Another and greater reason
why she was more known abroad than her sister E.,
was that she wrote with facility, and corresponded at
intervals with many on these matters, Mr. McKim
and others, and for many years.
*
*
*
*
*
*
*
*
ABIGAIL was emphatically of the type of the poor
widow, who cast in all her living. She worked for
the slave as a mother would work for her children.
Her highest happiness and pleasure in life seemed to be
derived from rendering acts of kindness to the
oppressed. Letters of sympathy accompanied with
bags of stockings, clothing, and donations of money were
not unfrequent from her.
New Jersey contained a few well-tried friends, both
within and without the Society of Friends, to which
Miss Goodwin belonged; but among them
[pg. 618]
all none was found to manifest, at least in the
Underground Rail Road of Philadelphia, such an abiding
interest as so co-worker in the cause, as did Abigail
Goodwin.
The sympathy which
characterized her sections in clearly evinced in her own
words, as contained in the appended extracts from her
letter, as follows:
"DEAR FRIEND: - I sent E. M. (Esther Moore) forty-one dollars more by half than I expected to when I
set about it. I expect that abolitionists there
are all opposed to buying slaves, and will not give
anything. I don't like buying them, or giving
money to slave-holders either; but this seems to be a
peculiar case, can be had so cheap, and so many young
ones that would be separated from their parents; slavery
is peculiarly hard for children, that cannot do anything
to protect themselves, nor can their parents, and the
old too, it is hard for them; but it is a terrible thing
altogether. The case of the fugitive thee
mentioned was indeed truly affecting; it makes one
ashamed as well as sad to read such things, that human
beings, or any other beings should be so treated.
I cannot but hope and believe that slavery will ere long
cease. I have a strong impression that the colored
people and the women are to have a day of prosperity and
triumph over their oppressors. We must patiently
wait and quietly hope; but not keep too much 'in the
quiet.' Shall have to work our deliverance from
bondage. 'Who would be free themselves must strike
the blow.'
"I regret very much that I have not more clothing to
send than the stockings. I have not had time since
I thought of it, to make anything; am ashamed that I was
so inconsiderate of the poor runaways. I will go
to work as soon as I have earned money to buy materials;
have managed so as to spend my little annual allowance
in nine months, and shall not be able to give you any
money for some months, but if more stockings are wanted
let me know, our benevolent society have plenty on hand;
and I have some credit if not money; they will trust me
till I have; they furnish work for poor women and sell
it. I get them for fifty cents a pair.
My sister says Lucretia (Mott) told her that
there was not much clothing in the trunk, only a few old
things. I think she told me there was nothing in
it, she meant, I suppose, of any consequence.
*
*
*
*
" I should like to know if the fugitives are mostly
large. I have an idea they are generally small in
stature; that slavery stunts the body as well as mind.
I want to know in regard to the clothes that I intend
making; it's best to have them fit as well as can be.
I shall work pretty much for women. I hope and
expect there are many friends of the cause to furnish
clothing in the city. They out to be fitted out
for Canada with strong, warm clothing in cold weather,
and their sad fate alleviated as much as can be."
*
*
*
*
*
*
*
*
The forty-one dollars, referred to in the above letter,
and sent to "E. M."
[pg. 619]
was to to especially towards buying an interesting
family of ten slaves, who were owned in North Carolina
by a slave-holder, whose rare liberality was signalized
by offering to take $1,000 for the lot, young and old.
In this exceptional case, while opposed to buying
slaves, in common with abolitionists generally, she was
too tender-hearted to resist the temptation so long as
"They could be bought so cheap."
To rid men of their yoke was her chief desire.
Such was her habit of making the sad lot of a slave a
personal matter that let her view him, in any light
whatever, whether in relation to young ones that would
be separated from their parents, or with regard to the
old, the life of a slave was "peculiarly hard," "
terrible thing" in her judgment.
The longer she lived, and the more faithfully she
labored for the slave's deliverance, the more firmly she
became rooted in the soul-encouraging ideas, that
"Slavery will ere long cease." Whilst the great
masses were wither blind, or indifferent, she was nerved
by this faith to bear cheerfully all the sacrifices she
was called on to make. From another letter we copy
as follows:
January 25th, 1855
DEAR FRIEND: - The enclosed ten dollars I have made,
earned in two weeks, and of course it belongs to the
slave. It may go for the fugitives, or Carolina
slaves, whichever needs it most. I am sorry the
fugitives' treasury is not better supplied, if money
could flow into it as it does into the Tract Fund; but
that is not to be expected.
Thy answer in regard to impostors is quite
satisfactory. No doubt you take great pains to
arrive at the truth, but cannot at all times avoid being
imposed on. Will that little boy of seven year
have to travel on foot to Canada? There will be no
safety for him here. I hope his father will get
off. John Hill writes very well,
considering his few advantages. If plenty of good
schools could be established in Canada for the benefit
of fugitives, many bright scholars and useful citizens
would be added to society. I hope these will be in
process of time.
It takes the most energetic and intelligent to make
their way out of bondage from the most Southern States.
It is rather a wonder to me that so many can escape, the
masters are so continually watching them. The poor
man that secreted himself so long, must, indeed,
have suffered dreadfully, and been exceedingly resolute
to brave dangers so long.
*
*
*
It was so characteristic of her to take an interest n
everything that pertained to the Underground Rail Road,
that even the deliverance of a little nameless boy was
not beneath her notice. To her mind, his freedom
was just as dear to him a if he had been a son of the
President of the United States.
How they got on in Canada, and the question of
education, were matters that concerned her deeply;
hence, occasional letters received from Canada,
[pg. 620]
evincing marked progress, such as the hero John H.
Hill was in the habit of writing, always gave her
much pleasure to peruse.
In the Wheeler slave-case, in which Passmore
Williamson and others were engaged, her interest was
very great. From a letter dated Salem, Sept. 9,
1855, we quote the subjoined extract:
DEAR
FRIEND: - I am truly rejoiced and thankful
that the right has triumphed. But stranger had it been
otherwise, in your intelligent community, where it must be apparent
to all who inquire into it, that you had done nothing but what was
deserving of high commendation, instead of blame and punishment; and
shame on the jury who would bring in the two men guilty of assault
and battery. They ought to have another trial; perhaps another
jury would be more just. It is well for the credit of
Philadelphia, that there is one upright judge, as Kelley seems to
be, and his sentence will be a light one it is presumed, showing he
considered the charge a mere pretence.
I hope and trust, that neither thyself nor the other
men will have much if any of the expense to bear; your lawyers will
not charge anything I suppose, and the good citizens will pay all
else. It seems there are hopes entertained that Passmore
Williamson will soon be set at liberty. It must be a great
comfort to him and wife, in their trials, that it will conduce to
the furtherance of the good cause.
If Philadelphians are not aroused now after this great
stretch of power, to consider their safety, they must be a stupid
set of people, but it must certainly do good. *
* *
You will take good care of Jane Johnson, I hope, and not let
her get kidnapped back to Slavery. It is safe for her to
remain in your city or anywhere else in our "free land?" I
have some doubts and fears for her; do try to impress her with the
necessity of being very cautious and careful against deceivers,
pretended friends. She had better be off to Canada pretty
soon.
Thy wife must not sit up washing and ironing all night
again. She ought to have help in her sympathy and labors for
the poor fugitives, and, I should think there are many there who
would willingly assist her.
I intended to be careful of trespassing upon thy time,
as thee must have enough to do; the fugitives are still coming I
expect. With kind regards, also to thy wife, your friend.
In
another letter, she suggests the idea of getting up a committee of
women to provide clothing for fugitive females; on this point she
wrote thus:
"Would it not be well to get up a committee of
women, to provide clothes for fugitive females - a
dozen women sewing a day, or even half a day of
[pg. 621]
each week, might keep a supply always ready, they might,
I should think, get the merchants or some of them, to
give cheap materials - mention it to thy wife and see if
she cannot get up a society. I will do what I can
here for it. I enclose five dollars for the sue of
fugitives. It was a good while that I heard
nothing of your rail road concerns; I expected thee had
gone to Canada, or has the journey not been made, or is
it yet to be accomplished, or given up? I was in
hopes thee would go and see with thy own eyes, how
things go on in that region of fugitives, and if it's a
goodly land to live in.
"This is the first of August, and I suppose you
are celebrating it in Philadelphia, or some of you are,
though I believe you are not quite as zealous as the
Bostonians are in doing it. When will our first of
August come? Oh,
that it might be soon! *
* * It's
high time the 'reign of oppression was over.' "
Ever alive to the work, she would appeal to such as
were able among her friends, to take stock in the
Underground Rail Road, and would sometimes succeed.
In a letter dated July 30, 1856, she thus alludes to her
efforts:
"I have tried to beg something for them, but have not
got much; one of our neighbors, S. W. Acton, gave
me three dollars for them; I added enough to make ten,
which thee will find inside. I shall owe three
more, to make my ten. I presume they are still
coming every day almost, and I fear it comes rather hard
on thee and wife to do for so many; but you no doubt
feel it a satisfaction to do all you can for the poor
sufferers."
Feb. 10, 1858, she forwarded her willing contribution,
with the following interesting remarks:
|
|
SALEM, February 10, 1858. |
DEAR
FRIEND: - Thee will find enclosed, five
dollars for the fugitives, a little for so many to share it, but
better than nothing; oh, that people, rich people, would remember
them instead of spending so much on themselves; and those too, who
are not called rich, might, if there was only a willing mind, give
too of their abundance; how can they forbear to sympathize with
those poor destitute ones - but so it is - there is not half the
feeling for them there ought to be, indeed scarcely anybody seems to
think about them. "Inasmuch as ye have not done it unto
one of the least of these my brethren, ye have not done it unto me."
When the
long looked-for day of emancipation arrived, which she had never
expected to witness, the unbounded thankfulness of her heart found
expression in the appended letter:
|
|
SALEM,
September 23, 1862. |
DEAR
FRIEND: - Thy letter dated 17th, was not
received til last night, I cannot tell where it has been detained so
long. On the 22d, of yesterday, Amy Reckless came here,
after I began writing, and wished me to defer
[pg. 622]
sending for a day or two, thinking she could get a few
more dollars, and she has just bought some, and will try
for more, and clothing. A thousand thanks to
President Hamlin for his kindness to the contrabonds;
poor people! how deplorable their situation; where
will they go to, when cold weather comes? so many
of them to find homes for, but they must and will, I
trust be taken care of, not by their former care-takers
though.
I have read the President's proclamation of
emancipation with thankfulness and rejoining; but upon a
little reflection, I did not feel quite satisfied with
it; three months seems a long time to be in the power of
their angry and cruel masters, who, no doubt, will wreak
all their fury and vengeance upon them, killing and
abusing them in every way they an - and sell them to
Cuba if they can. It makes me sad to think of it.
Slavery, I fear, will be a long time in dying, after
receiving the fatal stroke. What do abolitionists
think of it? and what is thy opinion? I feel quite
anxious to know something more about it. The
"Daily Press" says, it will end the war and its cause.
How can we be thankful enough if it should, and soon
too. "Oh, praise and tanks," what a blessing for
our country. I never expected to see the happy
day. If thee answers this, thee will please tell
me all about it, and what is thought of it by the wise
ones; but I ought not to intrude on thy time, if I can
be patient to wait.
Enclosed are seventeen dollars; from Amy Reckless,
$1,50; J. Bassett, $1; Jesse Bond, $1;
Martha Reeve, $1; S. Woodnutt, $1; Hannah
Wheeler, $1; a colored man, 25 cents; 25 cents
thrown in, to make even; A. G., $10. Amy
is very good in helping, and is collecting clothing,
which she thinks, cannot be sent till next week. I
will attend to sending it, as soon as can be, by stage
driver. May every success attend thy labors
for the poor sufferers.
*
*
*
|
With kind regards, thy
friend, |
A. GOODWIN. |
Thus, until the last
fetter was broken, with singular persistence, zeal, faith and labor,
she did what she could to aid the slave, without hope of reward in
this world. Not only did she contribute to aid the fugitives,
but was, for years, a regular and liberal contributor to the
Pennsylvania Anti-slavery Society, as well as a subscriber to the
Anti-slavery papers, The "Liberator," "National Anti-Slavery
Standard," "Pennsylvania Freeman," etc.
Having seen with joy, the desire of her heart, in the
final emancipation of every bondman in the United States, she
departed in peace, Nov. 2, 1867, in the 74th year of her age. FAITHFUL WORKERS IN THE
CAUSE.
DANIEL GIBBONS - Station Master - see p. 642
- LUCRETIA MOTT - See p. 649
ABIGAIL GOODWIN - See p. 617 -
THOMAS GARRETT, Station Master - see p. 623
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