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"The First
Freewill Baptist Church" in town was organized at
North Leeds, Feb. 11, 1829, by Elder Abizer
Bridges. The original members were,
Joshua Tupper, Warren Howard, Lucy Tupper, Mercy
Dunham, Julia A. Stanley, Almira Turner, Martha
Grant, Anna Additon, Deborah Bridges, Eliza Bridges.
It belonged to Bowdoin Quarterly Meeting, and in
1836 had a membership of 75 - the largest in its
history. The Union Chapel was erected in that
place on that date, one-half of which was owned by
this society, one-fourth by the Methodist society
and one-fourth by individuals of the Baptist and
Campbellite (Christian) faith. From the church
record we quote: "Dedicatory Exercises of Union
Chapel, North Leeds. Convened at the Chapel on
16th day of November, 1836; 11 o'clock A.M.
"Introductory Prayer, by Rev. Daniel Hutchinson;
"Reading Scripture, by Elder Walter Foss;
"Dedicatory Prayer, by Elder Allen Barrows;
"Sermon, by Elder Daniel Hutchinson;
"Address to Society, by Elder Allen Barrows;
"Concluding Prayer, by Elder Walter Foss;
"Sacred Music, led and conducted by John Gould,
Esq., an able and devotional manner on the
occasion."
Prior to the completion of the Chapel the Free Baptists
held their meetings in school and dwelling houses,
but from this time their meetings were held in the
house of the Lord every second Sabbath. From
75 members in that year, but 8 were on the rolls in
1891, yet the church was then recognized by the
Quarterly Meeting. With the death of its
deacon, Francis Davis Millett,
which occurred in 1893 , its identity was lost.
Other deacons were Joshua Tupper,
Warren Howard and George Gould.
Those of Campbellite or Christian faith were not
many; yet, for several years they held meetings in
the chapel their allotted portion of the time.
Rev. Greenwood C. Gordon was their pastor.
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near their cemetery where it remained for a time,
when it was again moved farther west to a place
nearly opposite the dwelling of Stephen
Welcome. Among the members and prominent
supporters of this society were the Baileys,
some of whom removed to Winthrop, whose children
engaged in the manufacture of oil-cloth. Gradually
the members decreased in number until the society
lost its identity, and about 1869 the house was
sold, torn down and carried away. |