INTRODUCTION
The
County of Westchester, from its advantageous position and
fertile soil, was always considered one of the most
important portions of the Province of New York, and for many
years before the English conquest was a source of bitter
conten tion between the Dutch and their neighbors of the
Colony of Connecticut. The very names of the regions
are a lesson in history and geography. To the Dutch
advancing from the west it was known as the “Oost Dorp," or
the east village, while by the English coming from the east
and extending their boundaries it was called the
Westchester. To this place came new settlers not only
from New England but from all parts of Long Island.
This new class of inhabitants were all united in the desire
to have Westchester considered a part of Connecticut.
Among them were men from Southampton, L. I., who afterward
became very prominent. One of these, Richard
Mills, was one of the earliest settlers in that village,
and was the first town clerk and schoolmaster. About
1651 he left Southampton and settled in Newtown, but shortly
after removed to Westchester. Here the schoolmaster
found himself in hot water. The whole region was
debatable land, held and occupied by the Dutch and claimed
by the English. He soon became one of the recognized
leaders of the English faction. Their machinations
against the Dutch government were so public and notorious
that Peter Stuyvesant sent a band of soldiers
and arrested the leaders of what he termed the “English
thieves," and put them in prison in New Amsterdam, and among
these was Richard Mills.
Now there may be some philosophical enough to believe
that
"Stone walls do not a prison
make,
Nor iron bars a cage,"
but the schoolmaster was not
one of them. A few weeks in this unpleasant position
brought him to his senses, and he addressed a piteous letter
to Peter Stuyvesant, or as he calls him “My
Dear Lord Steveson" asking for release.
But the individual called by the veracious Diedrich
Knickerbocker “Peter the Headstrong " turned a
deaf ear to the complaints of the schoolmaster, and he
continued to languish. Soon after he wrote
another letter to the High Court at Manhattan "praying for
relief, and stating that he had been tenderly brought up
from his infancy, and that confinement in their prison would
“perdite” (destroy or endanger) his life unless he were
speedily released, and urging, as an additional inducement,
his intention "to go about his affairs to Virginia" as soon
as freed from prison. He was soon after released on
condition of his agreeing to do nothing against the Dutch
Government; but the English accounts state that his
sufferings caused his death, “which happened soon after.”
Such was the unhappy fate of the first town clerk of the
oldest English town, and the first English schoolmaster in
the Province of New York. In 1710 Richard
Mills of Cohansey, in New Jersey, speaks of himself in a
deed as being “grand son, and sole heir at law of Mr.
Richard Mills formerly of Westchester.”
It would be interesting to know if he has any descendants
living.
Another prominent citizen was Capt. William Barnes,
who came from Southampton. He was a son of Joshua
Barnes, a very early settler in that town, and from
him and his nephew Joshua Barnes many families
of that name are descended.
Although after the conquest the original Dutch settlers
were soon outnumbered by the English, yet there still
remained a large population of that race, who clung to the
ancient language and customs of their ancestors. This
was especially true of the region embraced in the great
manor of Phillipsburgh, which was owned by Fredrick
Phillipse, the “rich man of New Amsterdam," and his
descendants down to the end of the Revolution. The
lands in this tract were held by tenants, mostly on life
leases, and upon the death of the tenant the land and
improvements reverted to the Lord of the Manor, unless he
saw fit to continue the heirs in possession. This is
alluded to in many of the wills.
The great manor of Cortlandt, the property of
Stephen Van Cortlandt, was also divided into farms and
held by tenants, but mostly on long leases. In other
parts of the county, as in the town or Borough of
Westchester, lands were held in fee simple, and this
accounts for their large population .
his accounts for their large population. The
region now embraced in Greenwich was always claimed as a
part of the Province of New York, and the contest between
the two colonies concerning it lasted for years. To
retain this tract and give nothing in return for it
exercised all the shrewdness and cunning for which the
inhabitants of Connecticut have always been noted. As
a final settlement of the controversy, Connecticut gave in
exchange a strip of land one mile, three-quarters, and
twenty-seven rods wide, and sixty-eight miles long,
extending from near the middle of the east line of
Westchester County, to the line of Massachusetts. This
tract was known as the “Oblong” or “Equivalent Lands."
It was sold to a number of capitalists, who divided it into
square lots of 500 acres each. These lots were soon
sold to actual settlers, who were attracted by the fact that
they could buy their land in fee simple, and at the time of
the Revolution there were more inhabitants on the “Oblong"
in proportion to its extent, than in any of the great
manors. In preparing the following abstracts of wills
the writer has been actuated by a desire to omit nothing
that can throw any light on genealogy or real estate.
The descriptions of parcels of land are given in the words
of the will. As regards personal property the writer
makes a distinction between articles of permanent and
lasting value, and those that are transient and perishable.
If a man left to his children or wife articles of silver
ware, as a tankard, a porringer, or spoons, or a Bible, or a
sword, —the fact is carefully noted, as these articles may
still be in existence, and treasured as valued heirlooms.
But if he left to any of his heirs five pounds, a cow, or a
feather bed, we conclude that the money is spent, the cow
dead, and the bed worn out. Such things are mentioned
under the general name of “legacies." It has also been
our object to omit nothing that can throw any light on the
manners and customs of the time. The religious element
in the wills is to be especially noticed: the testator
leaves his body to the ground, and his soul to God who gave
it, in full confidence that at the “Last Great Day” the
former will be raised again by the “mighty power of God.” We
have no hesitation in expressing our opinion that the “Know
all men by these presents,” of the present time, is a very
poor substitute for the “In the Name of God, Amen,”
invariably used in the ancient times.
In the wills of Jews, the expression “In the of our
Lord” is omitted in deference to the wishes of the testator.
Among the early Dutch residents, a funeral was an
occasion of enjoyment rather than of solemnity. Ardent
spirits were freely dispensed to those attending, and a
lavish entertainment was frequently provided. To the
English population a pompous funeral was a thing greatly
desired, and not unfrequently was a source of expense which
weighed heavily upon the family. One of the most
interesting wills in this book is that of a Quaker who
states that he has frequently “borne his testimony" against
such things during his life and now "bears his last
testimony."
In early times the eldest son was supposed to be heir
at law to all lands, and some especial legacy was very
frequently left to him for the purpose of preventing such a
claim.
Where the names of executors are omitted in these
abstracts, it is in cases where their names already appear
in the will. Where the witnesses are omitted it is
when they are well-known persons whose names very frequently
occur.
WILLIAM S. PELLETREAU.
SOUTHAMPTON, L. I.
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